“Allyship isn’t about guilt—it’s about responsibility.” – Angela Davis
“If you are white and you are not actively anti-racist, you are complicit.” – Jane Elliott

In a powerful 2018 conversation, activist Angela Davis and anti-racism educator Jane Elliott broke down what true allyship looks like—and what it doesn’t. Their message? Being “not racist” isn’t enough. White allies must actively challenge systems of oppression, not just acknowledge them.

Fast forward to 2025:

• Books on Black history are being banned.
• The term “DEI” is under attack.
• Performative activism is on the rise.

So what does real allyship look like today? And how does it compare to historic examples like Mary White Ovington, a white woman who helped co-found the NAACP in 1909?

Let’s break it down.

Performative vs. Genuine Allyship

Angela Davis has long argued that true allyship is not about centering yourself—it’s about leveraging privilege to fight oppression.

Jane Elliott goes further:

“If you want to be an ally, stop congratulating yourself and start doing the work.”

Performative allyship is:
Posting a black square during #BlackLivesMatter but staying silent when policies threaten Black communities.
Saying “I don’t see color” instead of addressing systemic racism.
Advocating for diversity only when it’s politically convenient.

Genuine allyship is:
Speaking up—even when it’s uncomfortable.
Supporting policies that challenge racial disparities.
Using resources, influence, and privilege to amplify Black voices.

This isn’t new. History has always separated the performative from the real. And no example makes that clearer than Mary White Ovington.

Mary White Ovington: A Case Study in True Allyship

Angela Davis reminds us that white allies have a role in dismantling white supremacy—but it requires more than sympathy.

Mary White Ovington understood this in 1909.

She was a white woman born into privilege.
She had a choice: ignore racial injustice or take action.
She chose action—and helped co-found the NAACP.

Her moment of awakening? The Springfield Race Riot of 1908—where white mobs murdered Black residents and burned their homes. Instead of offering thoughts and prayers, she helped build the nation’s most influential civil rights organization.

She worked alongside W.E.B. Du Bois, Ida B. Wells, and James Weldon Johnson—not for them, but with them. She wrote books, challenged segregation, and never backed down, even when it made her a target.

Ovington once wrote:

“If we deny full expression to a race, if we restrict its education, stifle its intellectual and aesthetic impulses, we make it impossible to fairly gauge its ability.”

She understood that Black progress was tied to national progress.

That’s what allyship looks like.

More Truth Facts:

Black Power Mixed Tape

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Original Post 3/9/18 8:03 am

“Mary White Ovington could have lived a life of comfort. Born into privilege, she could have conformed to the prejudices of her time. Instead, she chose to stand on the frontlines of history—fighting for justice alongside W.E.B. Du Bois and other Black leaders. Without her, the NAACP might not exist as we know it today.”

The Making of an Activist

Mary White Ovington (April 11, 1865 – July 15, 1951) was a suffragette, socialist, journalist, and co-founder of the NAACP. Raised in Brooklyn by Unitarian parents who were staunch abolitionists and women’s rights advocates, Ovington’s life was shaped by the values of justice and equality.

Her journey into civil rights began in 1890 when she heard Frederick Douglass speak in a Brooklyn church. Inspired by his words, she devoted herself to fighting racial injustice.

The Springfield Race Riot & the Birth of the NAACP

In 1908, Ovington came across an article titled “Race War in the North” by William English Walling. The article detailed the Springfield Race Riot, where white mobs targeted Black communities in Abraham Lincoln’s hometown—leaving seven dead and dozens of homes and businesses destroyed.

Realizing that Black Americans needed a powerful interracial organization to fight racial violence and discrimination, she met with Walling and Dr. Henry Moskowitz in New York. Together, they issued a call for action that led to the founding of the National Association for the Advancement of Colored People (NAACP) in 1909.

Mary White Ovington’s Leadership in the NAACP

Unlike many white allies of her time, Ovington didn’t just support the movement—she helped build it. She served as the NAACP’s executive secretary and later as its chair, working closely with Black leaders like W.E.B. Du Bois, Ida B. Wells, and James Weldon Johnson.

Through her books, articles, and public advocacy, she championed civil rights, women’s suffrage, and the labor movement. Her 1911 book, Half a Man: The Status of the Negro in New York, challenged the nation’s racial inequalities.

Legacy: Why Mary White Ovington’s Story Matters Today

Mary White Ovington wasn’t just a historical figure—her work remains relevant today. She understood that Black progress was tied to national progress and that the fight for justice required both Black and white allies working together.

She once wrote:
“If we deny full expression to a race, if we restrict its education, stifle its intellectual and aesthetic impulses, we make it impossible to fairly gauge its ability.”

As discussions about allyship, racial justice, and history’s erasure continue in 2024, Ovington’s bold stance against racism and her role in co-founding the NAACP should be remembered and celebrated.

Call to Action

Did you know about Mary White Ovington’s role in founding the NAACP? What are your thoughts on allyship today? Drop a comment below!

For further research:

The Walls Come Tumbling Down (Mary White Ovington, 1947)

Black and White Sat Down Together: The Reminiscences of an NAACP (Mary White Ovington, republished 1996)

• Half a Man: The Status of the Negro in New York (Mary White Ovington, 1911)
• Listen to the Episode Featuring Mrs. Ovington [The Last Historian Episode 1 part 1]

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